Hebrew Nation Online

David Justice and Mark Call discuss the major news of the week and what it means now, as the attempt to reverse the totalitarian coup in 2020 has been followed by open sedition intended to foment violence.

What’s REALLY Going On?

News and commentary for Thursday, 20 November, 2025.

News and commentary for Wednesday, 19 November, 2025.

News and commentary for Tuesday, 18 November, 2025.

News and commentary for Monday, 17 November, 2025.

Love and Torah—what’s love got to do with it? This series explores the “Two Great Commands’: loving Yahweh and loving your neighbor. What does John 15 reveal about Yah’s kingdom structure? How does John 15 connect to Genesis 1’s creation account? What was the first instruction given to humanity? When Yeshua told His disciples to […]

Continuation from "The Second Story and the Third Heaven Part A"

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha “Chayei Sarah,” Genesis 23:1-25:18)… [Full description and separate parts to follow…] “Chayei Sarah: It’s ALL about Trust” The combined two-part reading and Sabbath midrash:

David Justice and Mark Call discuss the major news of the week and some of the history behind it.

News and commentary from host Mark Call, on the week where the Schumer Shutdown allegedly ended, but the continued Deep State treason against the Republic certainly did not – and it still isn’t even being prosecuted! – for the week ending 15 November, 2025.

The Schumer Shutdown seems to be over, although a repeat sausage-fest is guaranteed to be on-deck shortly after the can kick. Elections in the cesspool cities still look rigged, but at minimum suggest the ‘dumbing down’ in some areas may be terminal. And, while some of the facts about the greatest conspiracy to commit treason […]

News and commentary for Thursday, 13 November, 2025.

News and commentary for Wednesday, 12 November, 2025.

News and commentary for Tuesday, 11 November, 2025. Somehow the history of the day just sets the stage.

News and commentary for Monday, 10 November, 2025.

Love and Torah – what’s love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. Beginning this teaching in John 15:5, Rabbi Steve Berkson explains what Messiah Yeshua meant when He was exhorting His disciples to “stay in Me and He in […]

The Second Story and the Third Heaven This week I'd like to visit the architecture of resurrection. Yes, such a thing is possible! Scripture gives us several examples from literal buildings. Last week's newsletter gave a hint with the resurrection patterns in the homes of the women who extended hospitality to Elijah and Elisha. There are even more examples than that. Just to review, the last several newsletters have investigated the Torah's ancient call to hospitality, not just a a nice thing to do, but as a vital preparation to inherit the Kingdom. Our hospitality study trail through the Torah, Prophets, Writings, and New Covenant started with Song of Songs 5:1, a restoration of the Bride and Bridegroom to the Garden of Eden: • "I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam.I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers.” Elijah in 1 Kings 17:9 protected the widow and her son during the famine. Because she used the last of her flour and oil to feed the prophet of YHVH, she never lacked during the tribulation. She also hospitably gave him an upper room in which to dwell during the famine. In return, her son was resurrected from the dead in that upper room. Because she ministered to the man of God during an apocalyptic famine, she received multiplied miracles of nourishment and resurrection. And in Elisha’s “double portion” fashion, he performs two resurrections for the hospitality of the upper room. First, the barren Shunnemite woman is rewarded with a son, and then later the son is resurrected from the dead: • "Now there came a day when Elisha passed over to Shunem, where there was a prominent woman, and she persuaded him to eat food. And so it was, as often as he passed by, he turned in there to eat food. She said to her husband, “Behold now, I perceive that this is a holy man of God passing by us continually. Please, let us make a little walled upper chamber and let us set a bed for him there, and a table and a chair and a lampstand; and it shall be, when he comes to us, that he can turn in there.” (2 Ki 4:8-10) The Shunemmite furnished her upper room with the furniture of the Mishkan. She made a little House for the Presence to dwell over the daily activities of her lower rooms. Elisha, a righteous visitor, was the stand-in for the very resurrecting Presence of Adonai. The upper room is the highest room of our home, a set apart place, yet attached to the rest of the home. What we furnish in the upper room blesses the rest of the home...or not. It can be where heaven meets earth...or not. When the Shunnemite woman constructed an upper room, imagine it as a third story built atop their own living quarters in the second story. Not a brand-new building, but one atop the existing one. Although now more symbolic because its examples are drawn from building construction in ancient times, today we still have upper rooms, those spaces we make to host the righteous believers who will accept our invitations. The visitor becomes the presence of Yeshua in our homes, especially during Shabbat. During the Iron Age (1000–586 BCE; the First Temple Period), the "four-room house" dominated Israelite architecture. The four-room house with pillars was widespread already, but it often had more or less than four rooms. The majority of houses only had three rooms, but could also five or more. The house had long rooms and a transverse broad room in the back, which could be partitioned by walls or columns. The ground level housed valuable livestock and had a working area for storage, weaving, food preparation, or other working tasks. The second level had the living quarters. A rooftop had an area for drying certain products, such as flax or fruits, and it was used as sleeping quarters in the intense heat of the summer for the cool breeze. Below are photos of the four-room house located at the Tamar Fortress. Its size suggests...

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha “Vayera,” Genesis chapters 18 through 22) and the central part of the story of the first Patriarch, Abraham, from his storied ‘dickering’ with YHVH Himself concerning the destruction of Sodom and Gomorrah, to the ‘binding of Isaac,’ known as ‘the Akieda,’ […]

News and commentary, including a warning based on continued election fraud, from host Mark Call, for the week ending 8 November, 2025.