Think for Christ

In this episode, Anthony Alberino and Andrew Payne critically interact with one of the most popular and philosophically sophisticated attempts to reconcile God’s sovereignty with human libertarian freedom: Molinism. We’ve already considered the Thomistic “Dual Sources” view with Dr. Matthews Grant, and in the last episode we examined Open Theism. Now, we look at Molinism — a view originating with the 16th-century Jesuit Luis de Molina and defended today by leading philosophers such as Alvin Plantinga, William Lane Craig, and Thomas Flint. Molinism hinges on the idea of middle knowledge: God’s knowledge of what any possible free creature would do in any possible circumstance. By appealing to middle knowledge, Molinists argue that God can sovereignly order the world while preserving genuine human freedom. In this discussion, we: Does Molinism succeed where other views fail? Or does it compromise God’s ultimacy and the very nature of freedom? Join us as we unpack and critically examine this influential theological model.

In this in-depth conversation, Anthony Alberino and Andrew Payne tackle a theological proposal that has gained traction among some evangelicals: Open Theism. This view seeks to solve the long-debated tension between divine sovereignty and human freedom by rethinking the nature of God and especially his relationship to time and his knowledge of future free acts. Anthony and Andrew first explain the core claims of Open Theism, including its approach to divine foreknowledge and human choice. They then offer an extended critique, exploring its biblical, philosophical, and doctrinal implications—and why they believe it ultimately fails to provide a faithful solution to the sovereignty–freedom puzzle. Topics covered in this video: If you’ve ever wrestled with how God’s sovereignty works alongside genuine human choices, or if you’ve encountered Open Theism and want to understand it critically, this conversation is for you.

When it comes to the question of divine and human agency, the prevailing view among Christian theologians and philosophers (not to mention Christian laypeople) is that it is zero sum game. In other words, the more agency God exercises over the human will, the less agency the human has. It seems like we have to make a choice here. We have to either choose to uphold God’s universal causality and diminish human freedom or choose to uphold human freedom and diminish God’s causality. But, in his book Free Will and God’s Universal Causality, Dr. W. Matthews Grant denies that such a choice has to be made. Dr. Grant argues that by embracing a Dual Sources Account, we can resolve the conflict between human freedom divine causality without diminishing either. In this episode of Think for Christ, Dr. W. Matthews Grant joins Anthony Alberino to talk about divine causation and human freedom and the Dual Sources Account. https://www.amazon.com/Free-Will-Gods-Universal-Causality/dp/1350203653/ref=sr_1_1?crid=3LU8U1F0F33LA&dib=eyJ2IjoiMSJ9.yPOEXNqMWQnSZ0anoQnRHA.9BVmBQGe7yInHlYeBwTy1HwtgZGKH8ZaTyRuBDJVxLE&dib_tag=se&keywords=free+will+and+god%27s+universal+causality&qid=1754063323&sprefix=free+will+and+God%27s+univeral%2Caps%2C119&sr=8-1https://link.springer.com/article/10.1007/s11406-024-00790-w

In this video, Anthony Alberino presents a basic argument against the idea that machines—no matter how advanced—can actually think or possess understanding. Drawing from philosopher Edward Feser's 2024 book Immortal Souls: A Treatise on Human Nature, Alberino examines why understanding the nature of a computer is the key to seeing why Artificial Intelligence can only ever simulate or mimic human intelligence.

In recent years, an old and largely discarded view of Christ’s atonement has been quietly resurfacing on the internet. Known historically as the Ransom Theory (or the Ransom from Satan Theory) this idea suggests that Jesus died as a payment to Satan in order to free humanity from his grasp. According to this view, as a result of Adam's sin, Satan was given legal and rightful authority over the lost souls of humans. Since Satan had rightful claim, God could not simply exercise his power over him and instead offered the soul of Christ in exchange for the those in captivity to Satan. In this video, Anthony Alberino traces the emergence of the Ransom Theory from its early roots in the Church Fathers to its imaginative retelling in modern times by C.S. Lewis in his The Lion, the Witch, and the Wardrobe. Alberino then a biblical critique of the view and makes the case that the Ransom Theory should remain a relic of the past. What you'll learn: 🔔 Subscribe for more theological and philosophical analysis, biblical teaching, and cultural critique.

In this compelling conversation, James Dolezal returns to Think for Christ with Anthony Alberino to explore the classical doctrine of the Trinity. For centuries, divine simplicity was considered essential to maintaining a truly monotheistic understanding of the Christian God—Father, Son, and Holy Spirit. But in modern Protestant theology, the neglect of this doctrine has led to confusion and, in many cases, a drift toward tri-theism. Dr. Dolezal explains why recovering the classical view—especially as articulated by Thomas Aquinas—is critical for upholding both the unity of God and the real distinction of the Persons within the Trinity. Together, they unpack the errors of social trinitarianism and make the case for a return to principled, historic Christian theology.

Is the universe bereft of meaning, goodness, and purpose? Has modern science revealed to us our ultimate cosmic insignificance? According to the intellectual vision of cosmological nihilism, the answer to these questions is yes. What is the nature of this view? What motivates it? And how has it come to form the background image of Western society? Philosopher Dr. Brian Kemple joins Anthony Alberino to talk about the bleak specter of cosmological nihilism and the need for a true philosophical turn to regain our metaphysical sanity and to reorient our intellectual vision so that we can once again behold the cosmic order and our place within it. https://lyceum.institutehttps://realityjournal.orghttps://www.amazon.com/Introduction-Philosophical-Principles-Physics-Person/dp/B0B92H8ZWN/ref=sr_1_1?crid=1H927YZY69XRB&dib=eyJ2IjoiMSJ9.L76oOvaRuff6LZl6gYpj_a2-1b4_KLTiGVv28Eii-z8.97IXMcaGQUycrDyQwcefez-gbTOnl8Pf7pGj_jRp4OQ&dib_tag=se&keywords=introduction+to+philosophical+principles%2C+kemple&qid=1751135840&sprefix=introduction+to+philosophical+principles%2C+kemple%2Caps%2C116&sr=8-1

What does it mean to say that God is without passions? Why does it matter? In this thought-provoking episode of Think for Christ, Dr. James Dolezal joins Anthony Alberino to explore the vital doctrine of divine impassibility. Together, they dive deep into questions like: Does God feel emotions the way we do? Can He truly understand human suffering if He doesn’t experience it? Dr. Dolezal brings clear, biblical, and philosophical insight to these challenging topics. Don't miss this engaging conversation on why denying passions in God is essential to a proper understanding of His nature.

In an interview with Tucker Carlson, evolutionary biologist and podcaster Bret Weinstein explains why he does not believe in God. In the is episode, Anthony Alberino critically analyzes Weinstein's case for atheism. Alberino argues that given Weinstein's guiding principle for getting at the truth, he ought to embrace theism and not atheism.

Philosophers Dr. Daniel Vecchio and Pat Flynn are back to chat with Anthony Alberino about another paper that they've collaborated on titled "Euthyphro 2.0: The Metaphysical Dilemma of (God's) Essence and Existence." Daniel and Pat argue that theists who reject the classical notion of divine simplicity face an ontological priority problem that is structurally similar to the Euthyphro Dilemma. Moreover, they contend that to reject divine simplicity is to give up the principles needed for divine ultimacy and ontological grounding. https://www.youtube.com/c/PhilosophyforthePeoplehttps://journalofabsolutetruth.substack.comhttps://vexingquestions.wordpress.com/about/

The logical problem of evil is dead and cannot be resurrected as an argument against a philosophically robust understanding of God. Dr. Daniel Vecchio and Pat Flynn join Anthony Alberino to defend this claim and to discuss their paper, "There Can Be No Succesful Logical Argument from Evil." https://www.cambridge.org/core/journals/new-blackfriars/article/abs/there-can-be-no-successful-logical-argument-from-evil/F15FE474998459B90C70849E58088385https://www.youtube.com/c/PhilosophyforthePeoplehttps://journalofabsolutetruth.substack.comhttps://vexingquestions.wordpress.com/about/

Join philosophers Anthony Alberino and Andrew Payne as they dive deep into a thought-provoking critique of the presuppositional transcendental argument. In this engaging discussion, they explore the origins, nature, and limits of transcendental reasoning. They also seek to answer the question of whether a presuppositional transcendental argument for Christian Theism has ever actually been formulated in a philosophically rigorous way and in way that sufficiently distinguishes it from arguments in the classical method of apologetics. Find the article referenced in this video by Dr. James Anderson titled "If Knowledge Then God" here: https://www.proginosko.com/docs/If_Knowledge_Then_God.pdf

Join philosophers Richard Howe, Anthony Alberino, and Andrew Payne as they examine the foundations and challenges of presuppositional apologetics. While acknowledging its influence in contemporary Christian thought, the panel explores philosophical concerns, internal tensions, and practical limitations of the presuppositional method. The dialogue contrasts it with classical apologetics and probes whether presuppositionalism provides a coherent basis for defending the Christian faith.

In this episode Anthony Alberino explains the classical and traditional understanding of divine revelation as expressed in Scripture and in creation. The notions of supernatural theology and natural theology are explored as are the related ideas of faith and reason. The traditional view of philosophy as the handmaiden of theology and of the idea that grace perfects nature are also considered.

What is classical theism? In its broadest characterization, classical theism is a theological and philosophical tradition committed to a certain way of understanding the nature of God and his relationship to the world. Classical theists are united in their commitment to a single, fundamental, controlling idea: divine ultimacy. For the classical theist, God is to be conceived of first and foremost as the ultimate reality in the order of being, and the ultimate explanation of things in the order of discovery.

In this concluding episode of the series, We Who Wrestle with Jordan Peterson, Anthony Alberino and Andrew Payne review the final chapter of We Who Wrestle with God: Perceptions of the Divine in which Jordan Peterson treats of the biblical story of Jonah. Anthony and Andrew then provide their final summary analysis of the book.

The critical review of Jordan Peterson's book, We Who Wrestle with God: Perceptions of Divine continues as Anthony and Andrew consider chapter 8 of the work in which Peterson treats of the golden calf incident and the subsequent 40 years of wilderness wandering by Moses, Aaron, and the Children of Israel.

Anthony and Andrew continue their critical analysis of Jordan Peterson's best selling book, We Who Wrestle with God: Perceptions of the Divine. In this episode, they review and analyze chapter seven of the book in which Peterson considers the biblical story of Moses and the Exodus.

In his book, The Surprising Rebirth of Belief in God, former UK broadcaster Justin Brierley offers a bold proposition: That the "withdrawing Sea of Faith is beginning to reach its farthest limit and that we may yet see the tide of faith come rushing back in again within our lifetimes.” Brierley argues that the first two decades of the 21st century represent the low tide of Christian belief in the West, a period that coincides with the rise and triumph of the New Atheism in popular culture. But recently things have begun to change. The New Atheism has suddenly become old and the intellectual climate in the Anglo-American world is shifting. Brierley's bold proposition may have just received some empirical support from the findings of the Religious Landscape Study conducted by the Pew Research Center and released in February of this year (2025). The study shows that the decline of Christianity in U.S. has stabilized over the last 4 or 5 years and may have reached something of a plateau. Is this a sign of a rebirth of Christianity in the Western World? If Brierely's own experience and assessment is on target, it just may be.

In Chapter Six of We Who Wrestle with God: Perceptions of the Divine Jordan Peterson takes up the story of Abraham and Jacob to draw from them characteristics of the divine as well as deep universal lessons for life. Peterson sees in Abraham the divine call to live a life of adventure, a life of risk, a life of courage, a life of sacrifice, a life of upward striving. The story of Jacob is understood by Peterson as one of transformative identity that comes from the unavoidable struggle with the divine that each of us must engage in. This chapter represents the heart of the book as it reveals in the clearest way what Peterson means when he insists that we are all of us fated to wrestle with God.