The Daily Devotional by Vince Miller

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Frank & Peggy Pittenger from South Bound Brook, NJ. Thank you for your partnership with us through Project23. Your commitment is helping deliver God’s Word with clarity and conviction. This one’s for you. Our text today is Mark 9:38-41: John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. For the one who is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.” — Mark 9:38–41 On this July 4th, we celebrate freedom. But as followers of Christ, we know there’s greater freedom—a freedom not won by force but by grace. Today’s text challenges us to think beyond our own independence and toward interdependence within the body of Christ. John comes to Jesus with a complaint. “Someone outside our circle is casting out demons in your name. Let's shut him down.” And Why? “Because he is not following us.” There it is. Not Jesus. Us. This wasn’t a case of false teaching—it was spiritual tribalism. A turf war. And Jesus rebukes it. “Don’t stop him… the one who is not against us is for us.” Jesus is widening their perspective. Kingdom work doesn’t always come through your group, your denomination, or your favorite leader. The Spirit of God is not limited to our preferred lanes. That said, Scripture is clear—not every spiritual-looking person is worth following. Some use Jesus’ name without his authority. And we must test fruit, not just flash (see Matthew 7:15–23). But that’s not the situation here. This was real fruit. Real ministry. Just outside the disciples’ bubble. Jesus reminds them: “Even a cup of water given in my name won’t go unrewarded.” That’s how far God’s grace and reward go. Even the smallest act, if done for Christ, is noticed and honored. So here’s the question: Are you more loyal to your camp than you are to Christ? Don’t let your spiritual pride become a spiritual roadblock. Don’t gatekeep the kingdom. Celebrate gospel work—even when it’s not from someone in your inner circle. And on this day of national independence, remember this—our unity in Christ is what makes us truly free. #FreedomInChrist, #KingdomUnity, #Mark9 ASK THIS: DO THIS: Encourage someone doing faithful work for Christ outside your usual circles. PRAY THIS: Lord, help me celebrate your work—even when it doesn't come through me. Free me from pride and expand my heart for your kingdom. Amen. PLAY THIS: “Build Your Kingdom Here.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Christina Muscianese from Johnson City, TN. Thank you for your partnership with us through Project23, which is helping people hear and respond to the truth of God’s Word. This one’s for you. Our text today is Mark 9:33-37: And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” But they kept silent, for on the way they had argued with one another about who was the greatest. And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” And he took a child and put him in the midst of them, and taking him in his arms, he said to them, “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” — Mark 9:33-37 Jesus and the disciples arrive in Capernaum. They enter a house. And Jesus asks them a question—one he already knows the answer to: “What were you discussing on the way?” They fall silent. Why? Because they were arguing about status. About greatness. About who would be first in the kingdom. Let that sink in. Jesus just told them—again—that he would suffer and die. And they follow it up by debating rank. But here’s what makes this moment even more ironic and powerful: the greatest person in the room is the one teaching them what true greatness really is. The Son of God—radiant in glory, worthy of all worship—sits down and calls them close. And then he turns greatness on its head: “If anyone would be first, he must be last of all and servant of all.” Then Jesus does something shocking. He takes a child—a symbol of weakness, low status, and dependency—and pulls him into their circle. Not to say, “Be like this child,” but, “Receive this child.” Welcome the unnoticed. Embrace the vulnerable. Value the ones the world forgets. Jesus isn’t just telling us what greatness is—he’s embodying it. The King of all is stooping to serve. The highest is showing us how to go low. In God's kingdom, greatness is not defined by visibility but by humility. Not by power but by service. Not by the spotlight but by sacrifice. So, if you want to be great, stop climbing. Start kneeling. Serve those around you today, and learn his greatness! #ServantLeadership, #KingdomGreatness, #Mark9 ASK THIS: “children” DO THIS: Humble yourself by serving someone with no influence—someone who can’t repay you—just as Jesus did. PRAY THIS: Jesus, I confess I chase the wrong kind of greatness. Teach me to see, serve, and value others like you do. Amen. PLAY THIS: “Make Room.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Timothy Munz from Denton, TX. Thank you for your partnership with us through Project23, which is helping people understand the mission of Jesus more clearly. This one’s for you. Our text today is Mark 9:30-32: They went on from there and passed through Galilee. And he did not want anyone to know, for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” But they did not understand the saying, and were afraid to ask him. — Mark 9:30-32 Jesus is trying to prepare his disciples—but they still don’t get it. He pulls them aside privately. No crowds. No miracles. No interruptions. Just teaching. Just truth. And what he says is blunt and startling: “The Son of Man will be delivered. He will be killed. And three days later—he will rise.” This isn’t the first time he’s said it. But they still can’t comprehend it. We can because we know what's coming. But they can't because this mission doesn’t meet their expectations. They’re expecting power, not surrender. Victory, not sacrifice. A throne, not a cross. And so, even though Jesus speaks clearly—they don’t ask questions. They’re afraid. Sometimes, the truth is so uncomfortable we’d rather stay confused than confront it. We all want a Jesus who fits our plan. A Savior who always makes sense. But Jesus often disrupts our assumptions. He speaks the truth, and we don’t understand it. He leads us into sacrifice, and we fear it. He calls us to death—so he can lead us into life. So don’t let your confusion keep you from asking questions. But especially, don’t let fear keep you from drawing close to him and his mission. Jesus isn’t afraid of your questions—he welcomes them. Even when he has to repeat the answers. He wants you to know him, even when his mission feels confusing. He knows it won’t always make sense. And he may not reveal every detail the way you’d like. But that’s not a reason to draw back—it’s a reason to lean in. Push through the confusion. Ask. Trust. Stay close. Because even when you don’t understand the plan, you can trust the One who made it. #FollowEvenWhenHard, #TrustThePlan, #Project23 ASK THIS: DO THIS: Bring your questions to Jesus today. Ask what you’ve been afraid to ask—and trust his heart even if he delays the answer. PRAY THIS: Jesus, I don’t always understand your plan—but I want to trust your heart. Help me follow, even when I feel afraid. Amen. PLAY THIS: “Trust in You”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to William Latham from San Antonio, TX. Thank you for believing in the power of God's Word. Your partnership with us through Project23 is anchoring people in truth. This one’s for you. Our text today is Mark 9:14-29: And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. And he asked them, “What are you arguing about with them?” And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” And Jesus said to him, “‘If you can’! All things are possible for one who believes.” Immediately the father of the child cried out and said, “I believe; help my unbelief!” And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” And he said to them, “This kind cannot be driven out by anything but prayer.”— Mark 9:14-29 Jesus comes down the mountain and walks into chaos. His disciples are arguing. The scribes are accusing. A crowd has gathered. And in the middle of it all is a desperate father. He had brought his demon-possessed son for healing. But Jesus wasn’t there. So he turned to the disciples. And they failed. The demon remained. The boy was still suffering. Then Jesus steps in. He sees the desperation and says, “Bring him to me.” The boy is thrown into a violent episode. Foam. Convulsions. Fear. The father pleads, “If you can do anything, have compassion on us.” Jesus answers with a gentle correction: “If you can? All things are possible for one who believes.” Then comes one of the most raw, vulnerable prayers in the Bible: “I believe; help my unbelief!” That’s when everything changes. Jesus doesn’t demand perfect faith. He responds to honest faith. He casts out the demon with a word. The boy looks dead. But Jesus lifts him up by the hand—and he rises. Later, the disciples ask the question we’re all thinking: “Why couldn’t we do it?” And Jesus answers simply: “This kind cannot be driven out by anything but prayer.” In other words, you tried to grip the situation—but you weren’t holding on to me. There’s a truth buried in this moment in both situations that we all need to hear. Faith isn’t about the strength of your grip on God. It’s about the strength of his grip on you. We try to hold it together. Grip tighter. Fix the situation. Speak the right words. Muster the right belief. But at the end of the day, we’re not strong enough. That’s why Jesus invites us to surrender, not to strive. He doesn’t require perfect faith. He honors honest faith. He’s not looking for your spiritual muscle. He’s looking for your humility. So if your faith feels weak today—good. That’s where grace meets you. Let go of the...

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Michael Mitchell from Jacksonville, FL. Your partnership with us through Project23 helps keep God's Word at the center of lives around the world. This one's for you. Our text today is Mark 9:9-13: And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what this rising from the dead might mean. And they asked him, "Why do the scribes say that first Elijah must come?" And he said to them, "Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him." — Mark 9:9-13 The mountaintop moment is over. And as Jesus, Peter, James, and John descend, Jesus gives them strict orders: "Tell no one—until the Son of Man has risen from the dead." What a strange instruction. You’ve just seen a divine vision—and now you’re told to stay silent? But Jesus isn’t hiding the truth. He’s timing it. Some revelations only make sense after the resurrection. The disciples obey—maybe because they just heard the audible voice of God. But they’re confused: “Rising from the dead?” they whisper. “What does that even mean?” Then comes the question that shows their hope and misunderstanding: “Why do the scribes say Elijah must come first?” They were still hoping for a victorious Messiah—one who would conquer, rule, and restore. They knew Malachi 4 said Elijah would come before the “great and awesome day of the Lord.” But they didn’t realize that day would come through suffering, not strength. Jesus affirms that Elijah did come—John the Baptist filled that role. And how was he received? Rejected. Mocked. Killed. And Jesus makes it clear—the same will happen to him. The road to glory runs through grief. The path to resurrection winds through rejection. Rejection by the world doesn’t mean rejection by God. It may mean you’re right where you’re supposed to be. Like the disciples, we want crowns without crosses. Glory without grief. But Jesus never promised that. He promised resurrection—and resurrection always follows death. So trust him in the mystery. Even when it hurts. Even when it’s quiet. Even when it doesn’t make sense. Because when God says, “Not yet,” He’s not always saying, “Never.” He’s just saying, “Wait—it’s not time… yet.” #NotYetDoesntMeanNever, #TrustHisTiming, #Project23 ASK THIS: DO THIS: Write down one area in your life where God feels silent or slow. Pray over it today—and say aloud, “Not yet doesn’t mean never.” PRAY THIS: Father, I trust you—even when I don’t understand your timing. Help me follow Jesus through rejection and believe in the promise of resurrection. Amen. PLAY THIS: "Though You Slay Me"

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today’s shout-out goes to Donald Daily from Stanwood, MI. Don, your partnership with us through Project23 is helping people see Jesus with new clarity and listen to him in the valleys. This one’s for you. Our text today is Mark 9:1-8: And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.” And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, and his clothes became radiant, intensely white, as no one on earth could bleach them. And there appeared to them Elijah with Moses, and they were talking with Jesus. And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” For he did not know what to say, for they were terrified. And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.” And suddenly, looking around, they no longer saw anyone with them but Jesus only. — Mark 9:1-8 It’s a moment unlike any other in this Gospel. Jesus pulls back the veil—and his divine glory blazes through. What the disciples had only suspected is confirmed in a flash of radiant light. Jesus isn’t just a miracle worker. Not just a teacher. He is the Son of God—radiant, majestic, holy. And then—Elijah and Moses appear. Not random guests. These are the heavyweights of Jewish faith. The Law and the Prophets. Standing beside Jesus. Talking with him. This isn’t a vision. It’s a moment of divine convergence. The past, the present, and the future collide—and Jesus stands at the center. The fulfillment of it all. Then the Father speaks: “This is my beloved Son. Listen to him.” Jesus isn’t just someone to admire. Or quote. Or keep around for inspiration. He’s the One to obey. The One who defines truth. The One who has no equal. And yet… Peter wants to stay. To build tents. To freeze the moment. But glory isn’t meant to be captured—it’s meant to carry you. And soon, they’re walking back down the mountain. Into the crowd. Into the chaos. Into the cross. Jesus gave them a glimpse of his glory to sustain them through the valley. He still does that today. Not every day is a mountaintop. Most days are messy. Full of struggle, grief, temptation, and doubt. But if you've seen his glory—through his Word, through worship, through answered prayer—cling to that. Because… Jesus gives us glimpses of his glory to remind us that he is faithful. Not just on the mountain—but in the mess. Not just in the light—but in the dark. Not just in triumph—but in trouble. So hold on to what he showed you on the mountain—because when you can’t see him in the valley, you’ll need to remember what you saw in the light. Let what you saw up there sustain you down here. #GloryOfJesus, #FaithInTheValley, #Mark9 ASK THIS: When have you experienced a “mountaintop” moment with God? What’s one truth from that moment you need to remember today? Why do we often forget God's glory when we’re in the valley? How can you hold onto what God has shown you? DO THIS: Reflect on a time when God revealed himself to you clearly. Write it down. Revisit it often. PRAY THIS: Jesus, remind me of your glory when I’m in the valley. Help me trust what I saw in the light when I walk through the dark. Amen. PLAY THIS: Highlands (Song Of Ascent).

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Michael Money from Pasco, WA. Your partnership with us through Project 23 is helping people lay down the symbols and pick up a true sacrifice. This one's is for you. Our text today is Mark 8:34-38: And calling the crowd to him with his disciples, he said to them, "If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul? For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels." — Mark 8:34-38 We love the look of a cross—but often forget the weight of it. We wear it around our neck. We ink it on our skin. It's carved into churches, printed on clothes, and etched into memorials. But the cross was never meant to be a fashion statement. It was a tool of execution. A symbol of self-denial. A calling to suffer—not just to be seen. Too often, we wear the symbol but resist the sacrifice. Jesus makes a bold offer and sets an even bolder cost: "If anyone would come after me, let him deny himself and take up his cross and follow me." This is not a call to comfort. It's a call to surrender. He's not inviting us to admiration—but to imitation. He's saying: If you want to follow me, you can't bring anything else with you, including yourself. We try. We want Jesus and our fame, fortune, and future. Jesus and our comfort, control, and career. But Jesus says you can't have both. If you try to save even one of these things, you'll lose the one thing you need. But if you lose them all—for him—you'll find everything and more. That's the paradox of faith. The path to life is through death. The only way to gain is to give. To go forward, you have to lay something down. So ask yourself: what are you clinging to? Is it your reputation? Your comfort? Your status? Because you can wear a cross and still refuse to carry one. Jesus ain't looking for admirers—he's calling devoted disciples. The world may applaud your jewelry, your tattoos, and your "faith aesthetic,"—but Jesus is looking deeper. Are you denying yourself daily? Are you carrying a cross—or just wearing one? You can't cling to the world and carry the cross. Pick one. Follow one. Live all in for him who lived all in for you. #YouCantHaveBoth, #CarryTheCross, #TrueDiscipleship ASK THIS: DO THIS: Look at one symbol of your faith today—a cross on your wall, shirt, or jewelry—and ask: Am I really living this out? PRAY THIS: Jesus, I don’t want to just wear a cross—I want to carry mine daily. Give me strength to surrender and follow you with my whole life. Amen. PLAY THIS: I Have Decided to Follow Jesus.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Dean Eklund from Wichita, KS. Your partnership with us through Project 23 is helping people put the Cross before the Crown. This one's is for you. Our text today is Mark 8:31-33: And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly. And Peter took him aside and began to rebuke him. But turning and seeing his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man." — Mark 8:31-33 Peter had just confessed Jesus as the Christ—the long-awaited King. But then Jesus starts talking about suffering, rejection, death, and resurrection. It was not exactly the victory speech they expected of a King. And we can tell Peter can't handle this part of the message. He pulls Jesus aside and rebukes him. Imagine that—rebuking the Lord. Peter's fabrication of Christ at the conclusion couldn't include a cross. He wanted a Lord but did not imagine lashings. He wanted a Savior but did not imagine suffering. He wanted the Crown without the Cross. And maybe that's not so different from us. We want the power, the joy, the glory of the Christian life. But not the pain. Not the loss. Not the surrender. But Jesus doesn't soften the message. He sharpens it. He rebukes Peter—"Get behind me, Satan!" Because in that moment, Peter unknowingly echoes the same temptation Satan offered in the wilderness: a Crown without the Cross. And Jesus won't have it. You can't follow a crucified Savior without carrying your own Cross. If your version of Jesus doesn't include suffering, surrender, and sacrifice, then you may not be following Jesus. You're following a version that's safer, easier, and ultimately self-serving. Faith isn't about avoiding suffering—it's about trusting the God who uses suffering for our good. Today, set your mind on God's ways, not on man's. Stop chasing comfort. Start embracing the calling—even when it's hard. Because on the other side of the suffering… is salvation. #TakeUpYourCross, #Mark8Devotional, #FollowJesus ASK THIS: DO THIS: Write down one area of resistance in your walk with Christ—and surrender it to him in prayer today. PRAY THIS: Jesus, help me embrace the cross—not run from it. I want to follow you fully, even when the path leads through suffering. Amen. PLAY THIS: “Lead Me to the Cross.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Maple from Kokomo, IN. Your partnership with us through Project 23 is helping people find the answer to the most important question that still demands an answer. This study is for you. Our text today is Mark 8:27-30: And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, "Who do people say that I am?" And they told him, "John the Baptist; and others say, Elijah; and others, one of the prophets." And he asked them, "But who do you say that I am?" Peter answered him, "You are the Christ." And he strictly charged them to tell no one about him. — Mark 8:27-30 Jesus comes with his disciples to Caesarea Philippi—a place known for temples, idols, and false gods. And in the shadow of this spiritual confusion, he asks the most defining question of all time: "Who do people say that I am?" They answer with the popular responses. It's what all the headlines proclaim: "John the Baptist. Elijah. A prophet." Opinions swirled then, just like now. But then Jesus turns to the more personal question: "But who do you say that I am?" This isn't a theology test. It's a heart check. It's not about reciting what others believe. It's about declaring their beliefs. And Peter, with clarity and courage, answers: "You are the Christ." The Anointed One. The Messiah. The fulfillment of every promise. Peter was right to answer this way because this is the most important question he would ever answer. But it's also the most important question we could ever be asked and respond to: "Who do you say Jesus is?" And when asked, you can't hide behind a parent's faith. Or echo your pastor's voice. Or repeat what Christian culture says. Eventually, you must give your answer. Not just with words—but with your life. If Jesus is truly the Messiah, then he must be the Lord of all. Not just a one-time Savior. Not just a once-in-a-while helper. Not just there to rescue you from your mistakes. But Lord of all you life. Lord of your time. Lord of your thoughts. Lord of your decisions. And you must serve him. This confession would alter the rest of Peter's life. And it will change yours, too. But Jesus cannot just be a one-time Savior. He must be a Lord who has complete leadership of your life. If you question the answer to the question—surrender it all to him today. #JesusIsLord, #Mark8Devotional, #ChristConfession ASK THIS: DO THIS: Write your answer to Jesus’ question: “Who do you say that I am?” Then, pray it out loud. PRAY THIS: Jesus, You are the Christ—my Savior and King. Help me live today in a way that reflects that confession with boldness and faith. Amen. PLAY THIS: “Christ Is Enough.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today’s shout-out goes to Troy Albertson from Altoona, IA. Your partnership with us through Project 23 is completing God's work and word in the lives of others. This study is for you. Our text today is Mark 8:22-26: And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” And he looked up and said, “I see people, but they look like trees, walking.” Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. And he sent him to his home, saying, “Do not even enter the village.”— Mark 8:22-26 Jesus arrives in Bethsaida, and a blind man is brought to him. But rather than heal immediately, Jesus does something unexpected. He leads the man away from the village. Then comes the moment: spit, touch, and a question—“Do you see anything?” The man answers honestly, “I see people, but they look like trees, walking.” He’s been touched… but not fully healed. His vision is still blurry. So Jesus touches him again. And this time, everything becomes clear. If you’ve ever felt like Jesus started something in your life but hasn’t finished it—this moment is for you. This healing wasn’t evidence of Jesus' lack of power. It was intentional. It was a visual parable for the disciples—and us today. You see, sometimes, God’s work in us unfolds in stages. It's not always instant. Sometimes, our spiritual sight improves gradually. Sometimes, the spiritual healing we need takes time. But Jesus never leaves it unfinished. When the answers are partial in your life, remember that he’s not done. When your spiritual sight is blurry, remember he’s still working. When his touch feels incomplete, remember he’s coming back with more. You may be in between touches today—don’t panic. He hasn’t forgotten you. His grace is not half-measured. His power is not limited. His plan is not on pause. Wait. Trust. Let Jesus finish what he started in you. He won't fail. #GodIsStillWorking, #FaithInProcess, #Mark8 ASK THIS: “blurry” DO THIS: Pray today for endurance in the in-between—trusting God to finish the work Jesus began in you. PRAY THIS: Jesus, even when I can’t see clearly, I trust that You’re still working. Complete the work You’ve started in me—Your timing, not mine. Amen. PLAY THIS: "Firm Foundation (He Won’t)."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today’s shout-out goes to Jim Travato from Brentwood, CA. Jim, your partnership with us through Project 23 is helping us and others remember what God has done in the past and will do in the future. This study is for you. Our text today is Mark 8:14-21: Now they had forgotten to bring bread, and they had only one loaf with them in the boat. And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.” And they began discussing with one another the fact that they had no bread. And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” And he said to them, “Do you not yet understand?” — Mark 8:14-21 The disciples forget bread. Again. And as they’re grumbling about lunch, Jesus gives them a deeper warning: “Beware the leaven of the Pharisees and Herod.” But they miss the point. They think Jesus is mad because they forgot the food. Jesus isn’t talking about carbs. He’s talking about corruption. Leaven was a metaphor. Just a pinch of it affects the whole loaf. And just a pinch of pride, hypocrisy, and unbelief—like that of the Pharisees and Herod—can corrupt the soul. But the disciples are stuck in their heads on bread. So Jesus hits them with a list of questions: Don’t you understand? Are your hearts hardened? Didn’t you see the miracles? Don’t you remember what I did with five loaves? With seven? They had seen the power of Jesus multiply what little they had. But somehow—they still worried there wouldn’t be enough. The danger wasn’t the lack of bread—it was the lack of belief. And that’s the same danger we face today. You’ve seen Jesus provide—but you still stress about tomorrow. You’ve seen Jesus' power—but still act like it’s all up to you. You’ve watched Jesus move—but forget by the time the next challenge hits. That’s spiritual amnesia. And Jesus calls it out in the lives of his disciples and ours. But Jesus is not frustrated by your questions. He’s grieved by your forgetfulness. Because when you forget what God has done, you start depending on yourself again. So, pause today. Remember the baskets in your life. Remember the miracles he has done in the past. Remember what he did with your “not enough.” And let that memory build your trust today. Then, keep believing and moving forward. #RememberGod, #FaithNotFear, #Mark8 ASK THIS: “basket moments”“leaven” DO THIS: Write down three things God has provided for you this year—and thank him for each one. PRAY THIS: Jesus, forgive me for forgetting Your past faithfulness. Help me remember who You are—and trust You with what’s next. Amen. PLAY THIS: “Do It Again” by Elevation Worship.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today’s shout-out goes to Mark Blumenthal from Charlotte, NC. Mark, your partnership with us through Project 23 is a testament to your faith and a blessing to us. This study is for you. Our text today is Mark 8:11-13: The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” And he left them, got into the boat again, and went to the other side.— Mark 8:11-13 The Pharisees show up again—not to listen, but to argue. They demand a sign. Not because they’re curious—but because they’re testing Jesus. And Jesus responds with a deep sigh—not the frustrated kind, but the disappointed kind. The sigh you make when someone just doesn’t get it. He says: “Why does this generation seek a sign?” The irony is Jesus has given them plenty of signs. Healing. Exorcism. Bread. Fish. Hearing. Sight. Storms calmed. But these religious elite are not looking for evidence—they’re looking for control over a situation that is scaling beyond their control. And Jesus doesn’t play their game. He doesn’t cave to pressure. He doesn’t bend to cynicism. He walks away. This is a sobering moment. Jesus doesn’t chase them. He doesn’t argue back. He gets in the boat and moves on. Some people don’t want to believe and surrender—they want to control and stay in charge. And that’s the Pharisees. They have not come to inquire of Jesus or have any desire to follow him. They merely want Jesus to play by their rules. And we can all fall into the same trap. We think: “God, show me something and then I’ll believe.” “Fix this first, and then I’ll trust you.” “Give me a sign, and then I’ll surrender.” But that’s not how belief and faith work. Faith moves before the sign. It steps out without a guarantee. It trusts in Jesus—without forcing his hand. There’s a huge difference between asking by faith and demanding with pride. One walks toward Jesus. The other makes Jesus sigh and walk away. Jesus, I don’t want to test you—I want to trust You. Help my faith walk ahead of the sign I think I need. Amen. #FaithNotSigns, #TrustJesus, #Mark8 ASK THIS: DO THIS: Choose to trust Jesus today in one area where you've been waiting for proof. PRAY THIS: Jesus, I don’t want to test you—I want to trust You. Help my faith walk ahead of the sign I think I need. Amen. PLAY THIS: “Trust in You” by Lauren Daigle.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today’s shout-out goes to Daryl Ackerman from Becker, MN. Daryl, your partnership with us through Project23 is bringing compassion and miracles to others. This study is for you. Our text today is Mark 8:1-10: In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” And his disciples answered him, “How can one feed these people with bread here in this desolate place?” And he asked them, “How many loaves do you have?” They said, “Seven.” And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. And they had a few small fish. And having blessed them, he said that these also should be set before them. And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. And there were about four thousand people. And he sent them away. And immediately he got into the boat with his disciples and went to the district of Dalmanutha.— Mark 8:1-10 This crowd didn’t just stumble into a sermon. They stayed for three days. No food. No preparation. Just hungry hearts chasing after truth. And Jesus notices. He doesn’t just preach—He provides. He sees their empty stomachs and says something compassionate. In my words: “I feel for the people. They have full souls and empty stomachs, and I cannot leave them in this condition.” But the word Jesus uses here is—"compassion,"—which means to feel it in your gut. It wasn’t pity. It wasn’t obligation. It was love that moved him to act. And the disciples? They still don’t get it. They respond: “How can we feed all these people out here?” Did they forget the feeding of the 5,000 just a few chapters ago? But Jesus doesn’t shame their forgetfulness—He invites them to participate. “How many loaves do you have?” They hand him what they have. Just seven loaves and a few small fish. And Jesus does what He always does—He multiplies. Everyone eats. Everyone is satisfied. And there are leftovers—seven baskets full. That’s the kind of King we serve. A King who notices. Who cares. Who multiplies. Some of us need this reminder today. Jesus sees your situation. He knows you’re worn down. He knows what you lack. And he’s not asking you for what you don’t have. He’s asking, “What do you have?” A little time. A few dollars. A short prayer. An act of obedience. That’s where he starts. And if you give it to Jesus, he will use it. He will multiply it. Because Jesus still feeds. He still satisfies. He still multiplies. But it begins with you bringing what you have, and then you will see Jesus has no lack. #GodProvides, #JesusFeeds, #FaithInAction ASK THIS: “loaves”“desolate” DO THIS: Offer one small act of obedience today and ask God to multiply it for his glory. PRAY THIS: Jesus, I trust you with the little I have. Multiply it for Your glory and help me to see others through your compassionate eyes. Amen. PLAY THIS: “Jireh” by Elevation Worship & Maverick City

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today’s shout-out goes to David Sindelar from Roswell, GA. David, your partnership with us through Project23 is helping open ears and loosen tongues with the truth of the gospel. This one’s for you. Our text today is Mark 7:31-37: Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” And his ears were opened, his tongue was released, and he spoke plainly. And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”— Mark 7:31-37 Jesus returns to the Decapolis—Gentile territory again. This time, a man is brought to him. He’s deaf and mostly mute. And the people beg Jesus to lay his hand on him. What happens next is strange—and intimate. Jesus pulls him away from the crowd. He touches his ears. He touches his tongue. He looks up and sighs deeply. Then he speaks a single word: “Ephphatha”—Be opened. A word that the man didn't even hear and couldn't speak opened his ears and loosened his mouth. In an instant, everything changes. The man hears. The man speaks. His world expands from silence to sound. From isolation to community. This miracle isn’t just about healing—it’s about how Jesus heals. He doesn’t heal from a distance. He gets close. He touches. He sighs. It’s personal. It’s intentional. And it’s full of compassion. And the crowd? They can’t stop talking: “He has done all things well.” That’s still true. Jesus still does all things well. He doesn’t just fix what’s broken—he restores what’s been lost. And he can do that in your life, too. Maybe your ears aren’t physically shut today, but maybe you’ve shut your ears to the sound of God’s voice. Maybe your mouth still works, but you’ve been silent when you should speak. Let Jesus touch those places. Let him open what’s been shut. Let him loosen what’s been stuck. Let him restore what’s been silenced. Let him come close and touch you spiritually. Hear him say, "Be opened." Because when Jesus speaks “Be opened” over your life, you will never be the same. #BeOpened, #JesusHealsDeeply, #AllThingsWell ASK THIS: DO THIS: Take 10 minutes alone today and ask Jesus to touch the part of your life that feels shut down or stuck. PRAY THIS: Jesus, open the parts of me that have gone silent. Touch what I’ve hidden, and restore me to wholeness with your gentle power. Amen. PLAY THIS: “Same God” – Elevation Worship.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today’s shout-out goes to Ted Tulibaski from Perham, MN. Ted, your partnership with us through Project23 is helping open ears and loosen tongues with the truth of the gospel. This one’s for you. Our text today is Mark 7:24-30: And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.” But she answered him, “Yes, Lord; yet even the dogs under the table eat the children’s crumbs.” And he said to her, “For this statement you may go your way; the demon has left your daughter.” And she went home and found the child lying in bed and the demon gone.— Mark 7:24-30 Jesus enters Gentile territory—Tyre and Sidon—away from the Jewish crowds. He tries to lay low. But one woman finds him. A woman with no status in Jewish society. She was a Gentile. A Syrophoenician. An outsider by birth. According to every religious and social system—she didn’t belong. She had no reason to approach a Jewish rabbi. No social footing. No spiritual leverage. But she had a desperate need—and a bold faith. And Jesus seems to test that faith with a hard statement: “It’s not right to take the children’s bread and throw it to the dogs (Gentiles).” But instead of recoiling, she leans in. “Yes, Lord. But even the dogs (Gentiles) eat the crumbs under the table.” It’s not a demand. It’s a confession. She knows she doesn’t deserve anything—but she still believes Jesus has more than enough to meet her needs. And that humility moves Jesus. Her faith—not her status—is what leads to healing. This is a challenge for all of us—especially in a culture obsessed with status, labels, platforms, and recognition. Jesus isn’t impressed by credentials. He’s not persuaded by accomplishments. He doesn’t bend to social influence. He’s moved by our faith—humble, honest, surrendered faith. So don’t let your status—high or low—define your approach to God. Come like this woman. Come as you are. Come boldly, and believe that even the crumbs from Jesus are enough to change everything. #FaithOverStatus, #JesusRespondsToFaith, #SurrenderedFaith ASK THIS: DO THIS: Come to Jesus today without pretense. Drop your credentials, your insecurities, and your excuses. Just come in faith. PRAY THIS: Jesus, I lay aside everything I think makes me worthy. I come in faith, believing You’re more than enough for my deepest need. Amen. PLAY THIS: “Run to the Father” – Cody Carnes.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today’s shout-out goes to Aaron Knox from Cartersville, GA. Aaron, your partnership with us through Project23 is helping take the Word across cultural lines and into hearts that need hope. This one’s for you. Our text today is Mark 7:24-30: And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.” But she answered him, “Yes, Lord; yet even the dogs under the table eat the children’s crumbs.” And he said to her, “For this statement you may go your way; the demon has left your daughter.” And she went home and found the child lying in bed and the demon gone.— Mark 7:24-30 This encounter feels uncomfortable—at least at first. Jesus is in Gentile territory, far from Jewish crowds. And a Syrophoenician woman interrupts his rest. Her daughter is possessed. She’s desperate. And Jesus’ initial response sounds harsh: “It is not right to take the children’s bread and throw it to the dogs.” Dogs being a derogatory word for "Gentiles." But this isn’t rejection. It’s a test. Jesus often used parables and tension to expose faith—and this woman steps into that tension. Her reply is both humble and bold: “Even the dogs (the Gentiles) eat the crumbs.” She doesn’t deny her unworthiness. She just believes Jesus has enough power for people like her. And that’s the moment everything shifts. Jesus heals her daughter from a distance. No touch. No spectacle. Just a word. This moment isn’t about geography—it’s about grace. It’s not about heritage—it’s about heart. This woman broke every cultural rule to get to Jesus. She didn’t belong by lineage, but she belonged by faith. Sometimes, we feel like outsiders, too. Too broken. Too far gone. Not spiritual enough. But Jesus responds to desperate faith, not spiritual credentials. So, what barriers have you let stand between you and Jesus? Pride? Past shame? A sense that you’re not worthy? This woman didn’t let cultural boundaries, religious expectations, or social discomfort hold her back. And Jesus didn’t just heal her daughter—he honored her faith. Don't let that thing, or anything, keep you from falling at Jesus’ feet. Jesus, I know I don’t deserve anything—but even your crumbs are enough for me. Give me the boldness to bring you my full need. Amen. #DesperateFaith, #JesusCrossesLines, #EvenTheCrumbs ASK THIS: DO THIS: Push through the discomfort and pray boldly for what you need. Don’t let man-made lines keep you from Jesus. PRAY THIS: Jesus, I know I don’t deserve anything—but even your crumbs are enough for me. Give me the boldness to bring you my full need. Amen. PLAY THIS: “Come to the Altar” – Elevation Worship.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today’s shout-out goes to Jeff Garwood from Daufuskie Island, SC. Jeff, your partnership with us through Project23 is helping others discover the truth that changes hearts. This study is for you today. Our text today is Mark 7:14-23: And he called the people to him again and said to them, “Hear me, all of you, and understand: There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” And when he had entered the house and left the people, his disciples asked him about the parable. And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” — Mark 7:14-23 Jesus makes a powerful point here—but there’s more going on beneath the surface. This Gospel account was dictated by Peter to Mark. And you can almost hear Peter’s voice behind the detail: “(Thus he declared all foods clean).” Why does that matter? Because years later, Peter would receive a vision in Acts 10—when God dropped a sheet from heaven filled with animals considered unclean. And God said, “What God has made clean, do not call common.” That moment cracked Peter’s heart open to the inclusion of Gentiles in the Gospel. But even then, Peter would struggle. In Galatians 2, Paul rebukes him for pulling away from Gentile believers. So when Peter recounts this scene in Mark 7, it’s personal. Jesus didn’t just change the rules—he changed Peter’s heart. Jesus redefined purity as something internal, not external. And Jesus says the real issue isn’t what goes into your mouth—it’s what comes out of your heart. Sin doesn’t enter through your fork—it flows from within. That list Jesus gives? It’s a mirror. Pride. Envy. Deceit. Lust. It’s not out there—it’s in here. This isn’t just convicting. It’s freeing. Because you can’t clean yourself with religion, rituals, or rules. You need a new heart. A Jesus-transformed heart. One that lives from the inside out. We all tend to clean the outside while ignoring the inside. We act polite but harbor bitterness. We appear holy, but we think impure thoughts. We perform well but never confess pride. Start paying attention to your heart. Don’t just look at your actions—listen to your motives. Is your obedience flowing from love or from fear of being seen? Are you generous because you care—or because you want credit? Ask Jesus to do the heart surgery only he can do. Today, stop settling for behavior modification. Start praying for heart transformation. #InsideOutFaith, #HeartOverHabits, #PeterUnderstood ASK THIS: DO THIS: Spend five minutes today asking Jesus not just to clean your life—but to cleanse your heart. PRAY THIS: Jesus, I confess my sin isn’t out there—it’s in me. Cleanse my heart. I want to live from the inside out. PLAY THIS: “Clean” – Natalie Grant.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today’s shout-out goes to Mark Glover from Fulshear, TX. Thank you for partnering with us through Project23. Your commitment helps us bring God’s Word to those hungry for truth. This one’s for you. Our text today is Mark 7:9-13: And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)—then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down. And many such things you do.” — Mark 7:9-13 Jesus confronts the religious leaders for turning God's commands into suggestions—and their preferences into law. The example he gives is a legal loophole they created to avoid caring for their parents. They’d declare their resources “Corban”—a word meaning “dedicated to God.” It sounded spiritual. But it was a smokescreen. They used it to avoid honoring their father and mother, a clear command from God. Here’s the point: They used religion to excuse disobedience. They twisted the truth to protect and preserve their selfish way of life. And Jesus calls it what it is: "rejection of God's Word." This kind of thing still happens today. It’s when we explain away obedience because it's too costly. When we spiritualize selfishness. When we hold to personal ideologies while ignoring biblical commands. When we protect our preferences to avoid making true spiritual sacrifices. Sometimes, we’d rather defend our tradition than deny ourselves. But in doing so, we trade God’s authority for our own comfort. Have you built spiritual loopholes? Have you ever disguised disobedience with spiritual language? Are you submitting to God’s Word—or just adjusting it to suit you? Guess what? Jesus doesn’t want your spiritual gymnastics. He wants surrendered obedience. Father, show me where I’ve traded your commands for my comfort. Help me surrender my preferences so I can live in full obedience. Amen. #ObeyTheWord, #NoSpiritualLoopholes, #JesusOverTradition ASK THIS: DO THIS: Identify one area where you're clinging to a personal preference over a biblical principle. Lay it down—and recommit to obeying God’s Word without excuse. PRAY THIS: Father, show me where I’ve traded your commands for my comfort. Help me surrender my preferences so I can live in full obedience. Amen. PLAY THIS: “Here’s My Heart” – David Crowder.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today’s shout-out goes to Ken Dunwoody from Atlanta, GA. Thank you for partnering with us through Project23. You're helping us call hearts back to the Word. This one’s for you. Our text today is Mark 7:6-8: And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.’ You leave the commandment of God and hold to the tradition of men.” — Mark 7:6-8 This is a mic-drop moment from Jesus. He’s not just correcting the Pharisees—he’s exposing them. He quotes Isaiah, calling out their hypocrisy: “This people honors me with their lips, but their heart is far from me.” That’s a hardcore call-out. These religious leaders sounded godly. They looked godly. But their hearts weren’t close to God—they were far off, buried beneath the weight of practice, performance, and pride. Their worship was hollow. Their obedience, performative. Their leadership, off course. And their doctrine? Built more on man-made rules than God’s revealed Word. And here’s the warning for us: it’s easy to drift into lip-service faith. We say the right words, but our hearts are disengaged. We quote Scripture, but don’t surrender to it. We sing worship songs, but don’t live worshipful lives. We know all the Christian lingo, but we don’t love like Christ. It’s possible to build a whole spiritual life that looks right—while being far from God. So ask yourself: — Am I more loyal to tradition than to truth? — Am I teaching others to do things God never commanded? — Do I sound faithful but live faithless? God doesn’t want your performance—he wants your presence. He doesn’t need spiritual noise—he wants spiritual nearness. He’s after your heart. Not just your habits. #HeartBeforeHabit, #JesusNotJustWords, #FaithThatFeels ASK THIS: DO THIS: Pause today and examine your heart. Pray Psalm 139:23–24—ask God to reveal where you’ve drifted into routine and return to genuine worship. PRAY THIS: God, I don’t want to honor you with words but deny you with my heart. Pull me close. Break down my traditions. Rekindle authentic worship. Amen. PLAY THIS: “Give Me Jesus” – Jeremy Camp

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today’s shout-out goes to Corey Dill from Auburn, ME. Thank you for partnering with us through Project23. Your faithfulness is helping others find truth in God's Word. This study is for you. Our text today is Mark 7:1-5: Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” — Mark 7:1-5 Jesus is about to challenge a deeply embedded cultural and religious practice—and the collision is unavoidable. The Pharisees come down from Jerusalem, the religious epicenter. But instead of focusing on Jesus’ message or miracles, they fixate on something petty: his disciples didn’t wash their hands before eating. Now, this wasn’t about hygiene—it was about ceremonial cleanliness. Over time, religious leaders added layer upon layer of rules—man-made rituals meant to “guard” God’s law. But in guarding it, they buried it. They replaced heartfelt obedience with outward performance. That’s the danger. Religion becomes a show. Tradition becomes a substitute for transformation. And here’s where it hits home. We do this, too. — We go to church but don’t listen. — We pray before meals but don’t pray from the heart. — We read a verse a day but don’t seek to apply it. — We volunteer, tithe, serve—but resist surrender. Why? Because those things are easier to manage than dealing with our motives, bitterness, pride, or hidden sin. They’re visible. Comfortable. Controllable. But Jesus didn’t die to give us clean habits—he died to give us clean hearts. So, what traditions are you clinging to while avoiding true obedience? Are there places where you’ve mistaken the routine for the relationship? God never asked for clean hands at the table—he asked for clean hearts before his throne. #HeartOverHabit, #JesusOverTradition, #CleanHeartsNotJustHands ASK THIS: DO THIS: Identify one spiritual routine this week you’ve been doing on autopilot—and ask God to reawaken your heart through it. PRAY THIS: Lord, I don’t want empty religion. Wake up my heart. Make my obedience real. Strip away what looks good but lacks love. Amen. PLAY THIS: “Heart of Worship” – Matt Redman.